Whilst the knowledge of the taxi driver is in a state of crisis, and the knowledge capacities of the bus driver under-exploited, the knowledge of the cyclist is both stable and fulfilled. Stable in the sense that they know how to get where they want to go (ie sit on saddle and peddle like crazy) and fulfilled in that there are unlikely to be any surprise passengers on the bicycle, hiding in the pannier bags ready to spring a few narrative surprises…
The cyclist knowledge is also trangressive and reflective of some problematic identity resolutions. One minute they are a law abiding traveller on the nation’s roads, the next they have become pedestrians on wheels, oblivious to the demands made by red traffic lights or pelican crossings. This transgressive performativity (identity is not who you are, it’s what you do) may provide them with additional epidemiological insights, but it also causes wider concerns amongst fellow travellers. ‘who the f#!#do they think they are?’ being a common rhetorical question posed by car drivers, relatively ignorant of the knowledge capacities of the cyclist when witnessing their delight in swapping identities.
This is the cyclist’s dilemma. Their transgressive capabilities, whilst providing them with new insights into contemporary travelling insights is generated at a price: existential questions of who do they fundamentally think they are.
Arts based researchers would help them resolve these questions through the suitable application of a course of graffiti, bricolage and spoke-art. The nation’s roads would become safer as a result.
More travel knowledge here.